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Baptist Finding God New Testament Seeking Twinbrook Baptist

Mustard Seeds (26 August 2018)

Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

— Mark 4:30-32

Zach is the one who found the Baptist church for me. I wanted more religion in my religion than the Quakers were able to offer, though I respect them greatly (but quietly). “The pastor is a woman,” he said, and that alone would maybe have been enough for me to give it a go — but she’s a queer(ish) woman who preaches a radical theology of unfettered acceptance. I didn’t want a quiet room echoing only our own good will. I wanted a loud roar of agreement.

God isn’t in the wind, or the earthquake, the fire, or the loud roar of agreement — I know that. But I know where God is, and I know what my heart needs, and these can be in agreement, and anyway it’s mine own, mine own, mine own.

* * * * *

The day before I visited Twinbrook Baptist, I talked to my mom on the phone. She is 73 years old, thick in the muddle of Alzheimer’s. She mostly knows who I am; it’s the when I am that gives her trouble. Sometimes my brother and I are little kids to her, but actual, not in the way all parents always see this own offspring as children. Sometimes I’ve died. She was rarely kind to me, not necessarily out of any sense of malice; instead, out of a sense of just not knowing how. Her life provided few, if any, clear models of lovingkindness.

So the day before I visited Twinbrook Baptist, I talked to my mom, about how much my brother and I sound alike. About how some cat treats a friend sent gave Little Baby Fosco horrible diarrhea. (She laughed hard and long at that.) How beautiful the weather had been — so nice that for two days I was able to keep the windows open in the house. “Which helped,” I explained, “with the cat having diarrhea everywhere.” She laughed even harder. My mom, now in the dimness of her memory, has the sense of humor of a 14-year-old boy.

At the end of the call, when we were saying goodbye, she said, “I wish you’d come out and visit soon.” And then she said, “I hope you have a beautiful life.” And it wrecked me.

* * * * *

Mustard seeds are small, stubborn, and selfish — which are also words one could use to describe me, as long as you also whisper “petty” under your breath, too. In the Parable of the Mustard Seed, we’re told that faith as small as this can, if tended, if noticed and cared for, can provide shelter. My mother, saying, “Have a beautiful life,” when that isn’t the story I have ever told myself, or others, about my mother’s love for me, was a shattering and obliterating piece of love and forgiveness — given and asked for — when I wasn’t sure I deserved it at all.

Depending on how you work your faith — if you have it, if you don’t, if you believe in Divine Guidance, or if you’re happy with the serendipity of chance — I’ve room for all of it. But I do think I was meant to be at that church on that day for that sermon. My own faith is easily as small as a mustard seed.

* * * * *

I began this current iteration of a Spiritual Journey back in late October/early November of 2017, when I reached out to a Catholic church near me, because I thought I was being called to that form of worship. (I was not.) I flirted, briefly (and embarrassingly), with Santeria, because I wanted form and ritual without having to also swallow a lot of what felt like popish nonsense to me. (I am sorry, Catholics who are fellow travelers on this journey, too. I don’t feel it’s as much nonsense now as it is just Not for Me.) I tried Quakers, which felt, if not entirely right, right enough at the time to get me used to the idea of regular church attendance. And then, in a Baptist church not 10 minutes from my house by bike, Pastor Jill shared the Parable of the Mustard Seed, and I felt my own mustard seed crack in my soul.

Pastor Jill connected mustard seeds and faith to the news that Twinbrook Baptist would be closing for good at the end of the year. (Try as hard as she could, the Old Guard parishioners were not interested in growing and developing within Christ; but, instead, wanted what was comfortable and affirming to what they already believed.) And then she shared that the proceeds from the sale of the church/land — some $1.3 million — would all be distributed to other affirming and like-minded churches, as well as social service endeavors. None would be kept by the church. In its dying, the church sends seeds and runners out into the world to grow goodness and wholeness as much as it can.

* * * * *

My faith isn’t large enough yet to harbor birds (but our house does, and it brings me joy and the cats something to look at that isn’t each other or the ghost that I am sure haunts the upstairs); but it’s growing.

Categories
God Mental Health Seeking

Suffering, Part 2: Good Suffering

This is what happens when someone tries to lead me through a guided meditation. They’ll want to start in a field — not physically, though; I’m not an Outdoorsy Kinda Guy — and they’ll say something like, “Breathe in the clean air of this meadow,” and I’ll breathe in but I’m not sure what “clean air of this meadow” means, or how to pretend it so it makes sense to my body, and while I’m struggling with what that might feel like, how the air would smell, what I might be hearing around me– unless it’s a terrifyingly silent meadow, and what might cause all the birds to be silent? Is something stalking them? Has there been some sort of environmental disaster? What would I do if there were an environmental disaster? I’d immediately get Zach, of course, and the cats, but we only have one cat carrier and three cats. Is this meadow I’m in near a store, maybe? God, if my therapist heard me musing about stores he’d be very frustrated because I just sent him an email a couple of days ago that said, “I’d rather not talk any more about shopping — what I can buy, where I can buy it, why it’s good to know where buyable things are. It takes me out of the appointment. And you may see this as an Issue to Be Solved — but I’m asking permission to maybe leave that problem, if it even really is a problem, until a much later time. There is so much else I’d like help with, so many other wonderful things wrong with me; and I’m sure there are complementary things within my set of traumas that could be used to get at the kernel of the problem without also making me frustrated.” And I wrote an email that said that because at our first session I said, “Sometimes being in a store can trigger an anxiety attack for me.” And then — this is an actual sentence he said aloud to me — he said, “You might be in a store, like Costco, and you’ll see a lot of people with appliances, but you won’t be in the market for an appliance, so you’ll file that away, and then later, maybe you need an appliance, and because you were at Costco, you’ll think, ‘I saw a lot of people at that Costco with appliances. I bet they sell appliances. I bet they have good deals on appliances because so many people had appliances in their carts.'” And by that time, dear reader, I was ready to Girl,Interrupt myself and I am now as far away from the idea of meditation, literally, as I am, metaphorically, and this is what it’s like when I try to meditate, and it’s suffering.

beautiful meadow during sunset

There are two kinds of suffering: useful and unuseful; momentary, and ongoing. There is some suffering we can learn from. And there is some suffering that is merely performative, done in some misguided sense of purpose. The suffering Margaret puts herself through is what I would call Stupid Suffering.

Communion_BreadWineI love Margaret with my entire heart and soul. I love her love of God. I would lay down my life for her. I think she is wrong about what Christ wants from us. He tells his disciples to do two things in memory of him: eat, and drink. He doesn’t say, “Oh, and also, I need you to suffer.”

Suffering is something we do to ourselves, but it’s not something we should do for God — except I’m about to go back to that “two kinds of suffering” argument and play it out for you.

Sitting mindfully, in quiet, so that you close out the noise and thrum of not just the physical world, but of your own self, is useful. It’s restorative. It allows you to be in touch not only with your Very Self, but with the Still Small Voice of God, too, if that is what you are listening for. (You don’t have to listen for it. “You do not have to be good. You do not have to walk on your knees for a hundred miles through the desert repenting.” — Mary Oliver.) But there is some suffering, initially. Sitting quietly is alien to us. Actively trying to silence everything inside and outside of us goes against everything this chattering world has been built on. But the suffering one goes through to reach peace is a Good Suffering. It is building callouses. It is working metaphysical muscles. It is suffering in the pursuit of eventual peace and comfort. Even if it only lasts 15 minutes. Even if it only lasts 15 seconds. Especially if it’s just for one brief, glowing moment.

Margaret’s suffering — her discomfort in the heat, the pain she feels in her body — these she wants to offer up to Christ as if that will somehow lessen his own suffering. She may think her suffering is in pursuit of peace, and it would be hurtful and wrong for me to take that from her; it’s not my place. But that thinking is so deeply misguided to me as to be alien. It’s the Parable of the Hole done wrong. Once there was a man, and he fell into a deep well. His calls for help were answered by a woman, passing, who lept immediately into the hole with him. “I am here with you, and now we are both in this hole.” And nothing changed except for the math.